Complete text -- "Tweethics"

17 October

Tweethics

Suppose there is a button within your convenient reach, and if you fail to press this button, Twitter will be destroyed, but if you do press it, Twitter will be preserved. You believe that no other adverse consequences will result from pressing the button. Is it morally permissible not to press it?

I say yes. I'm of the school that distinguishes between harming through action and allowing to come to harm through inaction, and assigns no moral fault to the latter.

Then, what if instead of a button there is, say, some kind of a pressure plate in the road which acts in the same way as the button - if you fail to drive over it, Twitter will be destroyed, etc. Let's also say that if you turn right on Oak St. to take the most convenient route to the farmer's market you'll cross the pressure plate, but if you turn left to take the longer route you won't. You want to go to the farmer's market, and - all else being equal - you'd like to take the most convenient route. Is it morally permissible to turn left?

I think the answer is still yes. Even though in some sense you are going out of your way to take an action that results in Twitter being destroyed, I think it's more accurate to say that you're declining to take some positive action to prevent that destruction. And in general there is no obligation to take positive actions, only to refrain from those which directly cause harm.

OK then, what if there is an additional pressure plate to your left on Oak St., and if you cross this pressure plate, a bomb will go off, killing three moon-eyed Laotian orphans? Now is it permissible to turn left?

I think now you have to turn right and save Twitter, no matter how much you'll regret it later.

But, suppose the bomb is on a timer, and no longer connected to the pressure plate. Also, there is a good Samaritan approaching to save the orphans, but if you cross the pressure plate, you'll cause an electrochemical reaction in the brain of the good Samaritan which will cause him to value his own safety more than saving the orphans, so he'll wuss out and the orphans will be blown to bits. Now may you turn left?

I still have to say no. Your action can be construed as harming the good Samaritan, since he may not wish to have his value hierarchy re-arranged in such a way. So you'd be taking a positive action which directly caused harm, which is a moral wrong.

But, what if the good Samaritan had told you in advance that he had no preference for his current value hierarchy over any other, and had no objection to his brain chemistry being altered? I'd say that then you're not causing any direct harm. Even though in some sense you are taking an action which will result in the deaths of the orphans, the good Samaritan has no positive obligation to save them, and you have no obligation to refrain from acts that cause no direct harm to either party, So you're cool to turn left.

However, suppose the pressure plate does not switch the good Samaritan's brain from "save" to "don't save", but rather if you don't cross the plate the Samaritan will save the three moon-eyed Laotian orphans from the bomb, but if you do cross the plate, the Samaritan will notice two tow-headed Swedish orphans drowning in a lake before he gets to the bomb. He'll then save the tow-heads, but be too late to save the moon-eyed tots. Furthermore, suppose that, if she lives, one of the Laotian orphans will one day come upon a runaway railroad car hurtling towards three researchers who have discovered, but not yet published, a cure for cancer. She will be able to divert the car, but if she does it will strike and kill a brilliant young neurosurgeon, who, had he lived, would eventually invent a procedure for transplanting brains in vats into cloned human bodies. Of the brains he would restore, most will go on to lead fulfilling, productive lives; one will invent a faster-than-light drive and enable humans to colonize other planets; and one will become the worst mass-murderer the world has ever known.

Now what do you do?

The answer is easy: you turn left and let Twitter die, because Twitter is just fucking stupid.

Posted by RWH at 01:15:24 - Category: General
Comments

wasoxygen wrote:

Seems to me that slightly less ornate examples would serve to point out difficulties in the thesis that "there is no obligation to take positive actions, only to refrain from those which directly cause harm."

To wit:
1) You are driving along, when a clown pushing a baby carriage begins to cross the street ahead of you, against the light. Are you not obliged to take evasive action, or is it permissible to stay your course and run them down?
2) You are on a sunken submarine. As you leave through the escape trunk, are you not morally obligated to close the outer door so additional sailors can escape?
3) Aren't you negligent if you fail to control your pit bull or rotting tree, causing loss to your neighbor?

Just as any action is equivalent to not taking any other action, anyone other than a philosopher would recognize inaction as a deliberate behavior.

I would argue that there is a more useful distinction to be made between causing harm (by action or inaction) and failing to prevent harm (likewise).
10/21/09 04:53:19

wasoxygen wrote:

Of course, it's possible to cook up scenarios that make this distinction awkward too.
10/21/09 04:54:58

wasoxygen wrote:

10/21/09 04:56:21

RWH wrote:

Of course your first comment has merit, but the whole point of the exercise was to set up the last line.

A "present company" disclaimer would have been nice, I guess, but it would have broken the flow.
10/21/09 20:11:38

RWH wrote:

And as to the second comment, I find no awkwardness at all in that scenario. I wouldn't divert, and I can't really see why anyone would. Do people really perform a dingy kind of moral calculus and decide that 4 lives > 1 life? I still see a sharp distinction being acting and refraining from action.
10/21/09 20:21:43

RWH wrote:

And of course, my final scenario starts out with just the same kind of hypothetical as in your link - although it quickly veers into parody.
10/21/09 20:27:31

wasoxygen wrote:

My first instinct would be to slink away, hopefully unseen. But there you are, stuck in a contrived word problem, forced to make some choice. It is an uncomfortable calculus. But what if no one has to die, if the alternate track is empty? Is not 4 >> 0? Wouldn't you perform a free, easy action to save any number of lives? Wouldnt you spend a dollar to eradicate malaria?
10/21/09 21:01:02

wasoxygen wrote:

You would of course, but more to the point -- wouldn't you think someone who refused to lift a finger to alleviate great suffering was somehow deficient in some way?

On action vs. inaction, I can see a distinction, but I don't see a bright line. Suppose you initiate a process (press an elevator button) and then find out that it will do harm (crush someone trapped in the shaft) if you don't act. Still morally permissable to stand idly by?
10/21/09 23:22:40

RWH wrote:

I'm a little uncomfortable having a real conversation on the topic when the whole purpose of the post was just to goof on how much I hate Twitter.

I thought about just writing something like "Twitter sucks, nobody cares what you're doing every second of the day you narcissistic wankers (present company excepted, etc.).", but I thought this was more entertaining.

OK, though. I'll tentatively say that you've got to press the emergency stop when you learn someone's trapped in the shaft, if you want to stay right with Jesus.

But what if, say, there's, like, a really slow elevator, and someone who only speaks Azerbaijani is riding it from the 26th floor to the basement where the crushee-to-be is trapped. And what if no one can get in the building to stop the elevator, but the rider has a cell phone, except that you are the only person in the area who can speak Azerbaijani. So some relatives of the dude trapped in the shaft want you to call the Azerbaijani speaker dude and warn him that there's a person who's going to be crushed (say you happen to know his number).

Now, are you cool to refuse because you're busy eating cheetos and watching porn? I think you are - cool as in you have committed no moral wrong, not in terms of not being a complete asswipe. The cases seem different to me - maybe just because you are not the proximate agent of the crushing.
10/22/09 03:19:04

wasoxygen wrote:

Twitter is dumb, no doubt. Maybe even dumber than the 99% of the rest of the internet that is also dumb. I signed up after Password Matt told me that it was a primary source of up-to-the-moment underground news, such as password dumps that disappear fast. I still haven't quite worked out what to do with it, but it might serve as a replacement for Furl.

To further wring a real conversation from the parody, I'll add that the cost of one's actions does have a bearing on the morality of one's choices. Pushing a button to save a life: obligatory. Giving up dinner and a movie: arguable. Selling all your assets to donate to a hunger charity: purely optional.

What makes the morality tale at the train switch excruciating is the difficulty in measuring the costs. Making a decision that ends a life would be very unpleasant; is it worth that cost to save several lives? If the sacrificed life is that of a sickly goat and the saved are four hale teenagers, it's an easy call. If a 60-year-old has to die to save an otherwise identical 58-year-old, you let fate take its course.

When it comes to organ harvesting, there's the added cost of having to carve up a living person, a repugnant abomination that wasn't present at the train tracks. It's also harder to exclude credible alternatives with happy endings in the organ scenario.

Thanks for making me aware of Cecil Sharp.
10/22/09 13:50:55

RWH wrote:

I signed up after Password Matt told me that it was a primary source of up-to-the-moment underground news, such as password dumps that disappear fast.

Password Matt thinks xkcd rocks, so I'm not surprised he has a high opinion of Twitter (not [much of] a slam on him; it just seems that those two traits are generally linked).

If you have time to constantly monitor your feeds looking for lists of passwords to crack, I suppose that would be a good use for it. But it seems to me that it shouldn't matter how fast a dump disappears - if you've got a good network you should have a source who can get it to you by email or even sneaker-net.

The other possible use I see for Twitter is updates from a live event like a race, or a convention. Of course, blogs have the same capability - you can 'live-blog' something by making a post sticky, continually updating it with new information and manually time-stamping the updates. And anyway you can just stream news updates on your web site using some kind of streaming news plug-in. I guess the advantage of Twitter is that you don't need your own site, and there are mondo tools out there for updating from your MacGyver secret decoder ring, or whatever tool you happen to be carrying.

But it's still mad lame.

Thanks for making me aware of Cecil Sharp.
I see the connection, but I'm not sure how you got there from, uh . . there. No love for TUOoGB?
10/22/09 14:53:01

wasoxygen wrote:

One of the lines in the song is "Who is the folk song collector who collected all the folksongs? ... SHARP!"

(I got this from one of the comments. Reading comments is another online activity that is almost always a waste of time, but sometimes pays off.)
10/22/09 17:51:47

RWH wrote:

Just BTW, I suspect you're maybe leaving off the "http://" from the front of URLs? It looks like that's causing them to be interpreted as relative to fiat root and thus bogus.
10/22/09 19:20:02
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